Many of you will have used apps like Jethro and Elvanto to manage your church or ministry group. As a software engineer, I’m naturally all-in on using technology to make your workflow more efficient. I will be the first to admit that many features of these apps are quite useful (e.g. I love being able to quickly check online to see what rosters I’m on this week). However, there’s one aspect of these apps that I actively refuse to participate in: tracking attendance.
Many readers will know the Apostles’ Creed, either from reciting it in more traditional church services, or perhaps from singing the recent song “This I Believe” from Hillsong. If you check wikipedia, you’ll read that this creed dates back (at the earliest) to the late-300s AD.
I’m now reading Irenaeus’ book “Against Heresies”. It has a statement of faith in it that is remarkably close to the Apostles’ Creed (even in the order of doctrines stated).
After so much thought about how a Christian ought best to engage with politics, the most helpful comment I have found on the subject is this paragraph from the unanswerable Mr. Lewis:
I have been studying pastoral care this semester, and I came across Jay E. Adams’ work on Christian counselling. For the most part, I have really appreciated Adams’ critique of Freudian psychoanalysis and the culturally-accepted “medical model” of mental illness. He argues that depression needs to be understood in biblical categories, in particular, that it is not something that simply seized upon a person from the outside, like catching a stomach bug. Rather, it is often the result of spiralling unbiblical reactions to a circumstance. That circumstance may not have been something under the person’s control, but allowing themselves to wallow in despair is. That is a behavioural response that needs to be addressed biblically.
However, a cautionary word I would add when attempting Adams’ method is that it’s easy to think we’ve understood when we haven’t. If the goal of nouthetic counselling is to lovingly confront the lies people believe with biblical truths, then it is necessary to understand precisely what those lies are that they believe. If we don’t do that, we run the very real risk of further overemphasising truths they are already comfortable with, and as a result de-emphasising truths that they are currently doubting. This has the effect of reinforcing the lie rather than the needed corrective truth! Not a good outcome at all.
Consider the following two conversations with a person who is spiralling into depression (we’ll call them “Dave”). Let’s say that the initial circumstance they are responding to is getting laid off from work.
Thinkers can be divided into two groups. The first group positively insists upon “straight” answers to questions. The second group does not. What is a “straight” answer? It’s not always as simple as “yes” or “no”, because sometimes neither of those is most accurate. There are five basic responses to a propositional question:
Yes
No
I don’t know
I don’t accept one or more premises inherent in the question
